Walt Whitman Poetry Analysis - 1949 Words

The concept of the soul is universal, but for Walt Whitman, the term is inexplicit. The notion of the soul is the essence or embodiment of something, which Walt Whitman realizes, but fails to keep the idea constant in Leaves of Grass. However, to the reader, the word â€Å"Soul† seems to hold a great importance to Walt Whitman. Connections of the â€Å"Soul† and body are found all over Whitman’s poetry, which is a source of his self-identity. It is mostly capitalized throughout the corpus and repeated several times. The word is also found in several of his poems, starting from the introduction of Come Said My Soul to the end of the corpus. Interestingly, other terms relate to the â€Å"Soul†, shaping and creating different interpretations of the notion†¦show more content†¦This portrays Whitman’s attitude towards his idealization of America and human life. The essence of the â€Å"Soul† is within the embodiment of the working America n people as they sing lively. For Walt Whitman in I Hear America Singing, the â€Å"Soul† is connected with the essence of the American people, viewing them as bodies of one. Walt Whitman perceives the â€Å"Soul† differently throughout the corpus, especially from how much he uses the word soul, body, death, and song. Shown below, I have created a chart (Figure 2) that tracks down how much he uses the words by breaking down the corpus into four parts: Part 1 (Pg. 1-93) Part 2 (Pg. 94-185) Part 3 (Pg. 186-280) Part 4 (Pg. 187-372) â€Å"Soul† 28 31 49 45 â€Å"Body† 32 18 22 13 â€Å"Song† 24 31 34 37 â€Å"Death† 19 22 34 42 To reach the information of the data from Figure 2 I have created above; I downloaded the deathbed edition of the corpus and exported as a PDF. When it was exported, it automatically created 372 pages, which I then decided to divide it by four separate sections to condense the corpus and focus on parts instead of viewing it as a whole. I then used the search tool and typed in each word to figure out the frequency of them throughout the corpus, such as the â€Å"Soul† and other words linked to the term. To see these frequencies more clearly, I have also created a graph below in order to identify Whitman’s notion of the terms.Show MoreRelatedAnalysis Of Walt Whitman s Poetry1034 Words   |  5 Pages Walt Whitman changed poetry in the United States and all around the world. Walt Whitman did not follow the normal tradition of poetry. Walt Whitman started writing in free verse. Free verse is an open form of poetry. It does not use meter patterns or rhyme. Free verse lets p oets talk with freedom. Although, Walt Whitman wrote many poems, but his â€Å"Song of Myself† interested me. This piece of poetry consists of different small poems that describe different circumstances from a life. For example, topicsRead MoreAllen Ginsberg, A Supermarket in California Literary Analysis1669 Words   |  7 PagesJasamyn Wimmer English 1B Professor Kleinman 5 March 2013 Brief Literary Analysis Lost America: An analysis of â€Å"A Supermarket in California† Allen Ginsberg; philosopher, activist, poet, a man highly revered as a groundbreaking figure between the 1950’s Beat Poetry Generation and the counter-cultural revolution of the 1960’s (poetryarchive.org). Ginsberg’s first book â€Å"Howl and Other Poems,† was published in 1955, his work was involved in an illustrious obscenity trial because of the use ofRead More Supermarket in Califorina and Constantly Risking Absurdity Essay example1385 Words   |  6 Pagespoem â€Å"A Supermarket in California† and Lawrence Ferlinghetti’s poem â€Å"Constantly Risking Absurdity† describe the struggle within to find beauty and self worth. Where Allen Ginsberg is lost in the market, desperately trying to find inspiration from Walt Whitman, Lawrence Ferlinghetti portrays the image of the poet frantically trying to balance on a high wire, risking not only absurdity, but also death. Both of these poems deal with their poet’s struggle to find me aning and their fears of failure. WhereRead MoreEssay on Walt Whitman1376 Words   |  6 PagesWalt Whitman In parting with traditional poetic formalities, Walt Whitman alleviated a burden that impeded his ability to achieve full poetic expression. To Whitman, the strict boundaries that formal meter, structure, and rhyme imposed set limits on his stylistic freedom. This is not to say that these limits prevented Whitman from conveying his themes. Rather, they presented a contradiction to which Whitman refused to conform. In Whitman’s eyes, to meet these formal guidelines one wouldRead MoreDeath Is Death And The Idea Of Death1290 Words   |  6 Pagesâ€Å"Annabel Lee†, the narrator sleeps by the graveside (Poe s Poetry suggested question ). In Poe’s poem â€Å"The Raven†, Death is a final dreadful sentence for mankind and dooms the human race. Some of Poe’s characters in his poems feel that death isn’t the final event in life. In â€Å"Lenore† the male character believes that he will see her in heaven, so, the male character doesnâ€⠄¢t cry out to her in her death (Poe s Poetry summary and analysis). The male character also accuses others for her death statingRead MoreAn Inexplicable Nature of the American Identity Essay1242 Words   |  5 Pagesthe American identity means. Even when authors such as Walt Whitman, Ralph Waldo Emerson and Emily Dickinson navigate the American identity, their ideas, although similar in many respects, offer various nuances and perspectives on the topic. By investigating the various idiosyncrasies of their language and the focus each emphasizes, the complexities of the American identity can truly be highlighted. In the case of linear movement, Whitman brings forth a distinct perspective of time as he disregardsRead MoreSong of Myself by Walt Whitman Essay1343 Words   |  6 PagesIn his first anthology of poems entitled â€Å"Song of Myself†, Walt Whitman reveals some of his views on democracy through the use of symbolism and free verse poetry. His use of symbolism and free verse poetry creates indeterminacy, giving the reader hints rather than answers about the nature of the poem. In the sixth part of â€Å"Song of Myself†, a child asks the narrator of the poem, â€Å"What is the grass?† (Whitman). Instead of simply giving an answer, the narrator cannot make up his mind, and stumblesRead MoreThe Romantic Era Of The Age Of Enlightenment890 Words   |  4 Pagesended in 1815,the revolutions of the countries France, Italy, Austria, and Prague, and The American Civil War, fought from 1861 to 1865 (Romanticism Timeline ). Romantic poets like Walt Whitman, who experienced the American Civil War first hand (Walt Whitman), used their experiences with the wars to create their poetry. The elements of the arts, musical, literary, and illustrated, that the romantics used in their work included things like; personal freedom, emotion, nature, the spiritual andRead More Whitman and Neruda as Grassroots Poets Essays1812 Words   |  8 PagesWhitman and Neruda as Grassroots Poets â€Å"The familial bond between the two poets [Walt Whitman and Pablo Neruda] points not only to a much-needed reckoning of the affinity between the two hemispheres, but to a deeper need to establish a basis for an American identity: ‘roots,’ as Neruda referred to his fundamental link with Whitman† (Nolan 33). Both Walt Whitman and Pablo Neruda have been referred to as poets of the people, although it is argued that Neruda with his city and country houseRead MoreComparison of Whitman and Dickenson Poems856 Words   |  4 Pageswhile the Civil War ripped the nation apart. During this tumultuous period, two great American writers captured their ideas in poetry. Their poems give us insight into the time period, as well as universal insight about life. Although polar opposites in personality, Emily Dickinson and Walt Whitman created similar poetry. Dickinson s Hope is a Thing with Feathers and Whitman s O Captain! My Captain! share many qualities. br brHope is a Thing with Feathers and O Captain! My Captain! contain

Hope vs Hope Free Essays

Jovon Abriam American Literature Mr. Taube March 6, 2013 Hope Vs. Hope It’s a plane! It’s a bird! Yes, it actually is a bird. We will write a custom essay sample on Hope vs Hope or any similar topic only for you Order Now The poem â€Å"Hope† is the thing with feathers, is a 19th century poem written by Emily Dickinson and the movie The Shawshank Redemption, written and directed by Frank Durabont, both use a bird as a major symbol to hope. The Shawshank Redemption use the characters Jack, Andy and Red to make connections to hope, while â€Å"Hope† is the thing with feathers really has no characters that make connections to hope. Hope† is the thing with feathers is a poem about how hope never dies and will get you through rough times. The Shawshank Redemption is a movie based in the 1940’s how hope can either be corrupt or the best thing in life. The Shawshank Redemption and â€Å"Hope† is the thing with feathers are similar because of the symbolism and the central theme in both works, but what makes them different is the connections the characters has to hope and the different type of media used. When juxtaposing the two works, you will find that there are a few similarities between the two. In, â€Å"Hope† is the thing with feathers (which is the first line in the poem) and The Shawshank Redemption, they both use birds as the symbol of hope. Saying that â€Å"Hope† is the thing with feathers is basically referring to a bird and in The Shawshank Redemption, the bird symbolizes hope because when Jake gives up his bird, he loses hope and ends up killing himself. Hope does not only play as the symbol in both works, but also as the central theme in the two. In the poem, Emily Dickinson is saying that if you have hope, it can get you through hard times and she uses a gale and a storm to symbolize the hard times. In The Shawshank Redemption, having hope will lead to you accomplishing your greatest desires. On the other hand, there are a few differences between The Shawshank Redemption and â€Å"Hope† is the thing with feathers. One of the differences between the two is that obviously one is a movie and the other is a poem. Another thing different between the two is the way the characters have a connection to hope. In â€Å"Hope† is the thing with feathers, there is no character that really makes a connection to hope, unlike The Shawshank Redemption which uses Andy, Red and Jack to make connections to hope. While, â€Å"Hope† is the thing with feathers says that the bird is the one that produces music, the bird in The Shawshank Redemption does not make music, instead it is Andy that plays the music on the prison speakers. The Shawshank Redemption and â€Å"Hope† is the thing with feathers are both so similar, but so different at the same time. These two works share many things in common like using the bird as the symbol of hope, as well as hope being the central theme. However, they are different because the type of media and the characters’ connection that the have to hope. Even though a 19th century poem and a 20th century movie may seem like they may have many differences, they actually can share a few things in common. How to cite Hope vs Hope, Papers

Does Music Affect the Growth of Plants free essay sample

Measure 13605 grams of solo by measuring the weight of each plant in pounds, and converting it into grams. . Place the soil in the flower box, and mix with hands, and flatten the top of the soil. 3. Repeat steps 1 and 2 twice. 4. Poke three 3 CM holes In each box with finger. 5. Place a bean seed in each hole. 6. Cover each hole with soil. 7. Place the three boxes on a table. 8. Place sound-proofing materials In between each 9. Put a music player playing rock music towards one of the boxes. 10. Put another music player playing classical music towards a different box. 11. Play 12 hours of music each day for the certain boxes of bean plants. 12.Put light bulbs in the sockets, hanging over the lands. 13. Provide 12 hours of light each day for the plants. 14. Give each seed mill of water each day. 15. Measure the growth of plants every 2 days 16. Record any other aberrations. Experiment Setup Experimental Groups Rock Music No Music Classical Music Observations No steady growth patterns recorded. We will write a custom essay sample on Does Music Affect the Growth of Plants? or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page No music plants grew to be 40. 5 CM tall. Classical music plants grew to be 36. 1 CM tall. Rock music plants grew to be 40. 8 CM tall. The rock music plants leaned over to get more light. Trial 2 in rock music experiment didnt grow at all. There was a cut in the stem of trial one in the lassie group. My hypothesis was incorrect If anything, the sound waves disturb the bundle sheath cells in the plants The sound frequency was increased, and the classical music group grew the shortest This confuses them and throws them off guard If this were to be true though, then the rock music group wouldnt have grown up to be the tallest Conclusions.

Longinus from on the sublime Essay Example

Longinus: from on the sublime Essay Name: Course: Instructor: Date: We will write a custom essay sample on Longinus: from on the sublime specifically for you for only $16.38 $13.9/page Order now We will write a custom essay sample on Longinus: from on the sublime specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We will write a custom essay sample on Longinus: from on the sublime specifically for you FOR ONLY $16.38 $13.9/page Hire Writer Longinus: from on the sublime Sublime theory is a style of writing or speaking that is used to expresses the content in a great way. Rhetoric is an art of persuading the minds of the listeners. Rhetoric is related to science since it through it that scientists try to demonstrate through different theory the existence of nature. In addition, it is through rhetoric relation that divine objects are explained. This greatness described by sublime is indescribable, limitless and immeasurable. According to Longinus, the term sublime, has never been clearly defined since it consists of many aspects such excellence, distinction, amazement and wonder, combined into one. I agree with Longinus for there are divine things in the nature whose, magnificent cannot be explainable. Therefore sublime which is the style used to express this magnificent is not definable. Longinus states that people pose some serious challenges to the theory of sublime. Some argue that sublimity is a natural art that is inborn hence; it cannot be taug ht nor acquired. However, Longinus disagrees with them and calls this perception a fault that people have towards sublimity. He adds that the other fault that people commit when it comes to sublimity is turgidity, which is a tendency to overdo sublime. This fault occurs when a writer goes overboard when describing the greatness of the content in the poem or speech. Another fault that Longinus describes is pseudo-bacchanalian that touches on application of unnecessary emotions in poetry or speech. He explains that emotions should go hand in hand with the content written rather than the writer imposing their own emotions where one is not needed. In my own opinion, I would say that the writers impose their own emotion that they feel regardless of the readers’ emotion since the writer is passionate about the subject. This faults that writers commit are what makes their work not to be considered sublime. Sublime in rhetoric theory is a product of the poet. According to Plato’s theory of knowledge, which defines knowledge as a belief of something that a person has when that belief is justified through, prove. Plato explains that having a belief alone is not the same as knowledge rather it is having a belief that is proven beyond doubt through sufficient evidence (Benson, 2000). This theory therefore exempts this theory of sublime since the theory does not provide proof beyond doubt on matters it expresses. Rhetoric theory therefore is not easily accepted in science and religion matters since in these two areas a measurable proof is needed to convince people of their existence. Therefore, in line with this theory Longinus reconciles that sublime writing is not something that is acquired easily but through experience. Longinus explains ways on how a writer can acquire knowledge on sublime writing through several ways that he proves by presenting examples of other writers. The fir st way he describes of attaining sublimity is through the greatness of thought. This greatness is achieved through the writer conceiving powerful ideas that the writer will successfully put in writing. The writer must put the idea into words, and it should reflect the same effect as the thought. The other way of attaining sublime in writing is the appropriate use of emotions that are both inspiring and strong in the poem or speech. The emotions should be genuine and in line with the content. I disagree with Longinus on choosing emotions; I believe that the writer should express the greatness of the subject according to how the writer feels since the idea is generated by the writer and the purpose is to persuade the readers. The other way is selecting and organizing the thoughts into writing using different writing features and combining them in a proper manner to attract and captivate the listeners. This is achieved through amplification, that is, putting more emphasis on all the details that are in that poet by strengthening the argument or situation behind it to give it more meaning. The other technique is visualizing the images of the ideas to create clarity to the audience or readers. This technique when blended well with the facts creates easy persuasion to the readers or listeners and makes them listen more closely. The other technique is figures that are used to create a deeper design or to deduce the situation. It works well in diverting the current situation at hand by providing relief to the listeners. Figures should be chosen and used depending on the occasion, place, purpose and the manner to be represented. Figures help in creating suspense to the listeners by masking the real design of the writing until later. Therefore, the critics who think that sublime is an art one is born with are incorrect. Though Longinus explains that it is not easy he clarifies that it is possible for a writer to attain sublime in rhetoric theory through learning, practicing and experience. Work cited Benson, Hugh H. Socratic Wisdom: The Model of Knowledge in Plato’s Early Dialogues. New York, NY: Oxford University Press, 2000. Print

Agnon Judaism through Metaphors

Agnon Judaism through Metaphors Introduction Shmuel Yosef was a writer and a key figure in contemporary Jewish fiction. His writings tackle â€Å"conflicts in traditional living in Judaism, language, and contemporary world† (Balaban 420). As he said, religious books, viz. Talmud and Torah, mostly swayed the works of Agnon.Advertising We will write a custom essay sample on Agnon: Judaism through Metaphors specifically for you for only $16.05 $11/page Learn More He acquired the name â€Å"Agnon† from one of his stories influenced by the Jewish term Agunah that represents a woman that is not capable of remarrying after being refused a divorce or being abandoned by her husband. Some argument has been raised as to what could have led to Agnon choosing this name with some claiming that it is metaphorical to the abandonment of Israel by deity (Balaban 419-420). The metaphor as illustrated in Torah concerns the moment that Israel had turned away from God and God abandoned them for th eir disobedience. In many stories, ordinary themes of Jewish traditions are portrayed through journeys. This paper discusses the stories of Agnon and the manner in which they metaphorically signify and characterize the customs and traditions of Judaism. Agunot At the start of the story â€Å"Agunot†, Agnon employs the styles of symbolism and metaphor that act as a foundation of the ensuing plot. In stating that â€Å"a thread of grace is spun and drawn out of the deeds† (Yefet 440) and that â€Å"Holy One, blessed be He, in His glory, sits and weaves† (Yefet 440), it is insinuated that God intertwines a shawl of prayers that is woven from substances consisting of deeds of the Jewish people. Like the midrashic starting ends, the deeds of the Jewish people are structured in accordance with love. Out of the deeds of accomplished and pure love, God intertwines with the help of the threads (mercy and grace). The aforementioned metaphor comes up at the opening of the story. From the â€Å"Agunot† story, the author acquired his name â€Å"Agnon†. In this story, the author has altered the term â€Å"Agunah† from a law in Judaism to psychological status of being. In Judaism, â€Å"Agunah† denotes a woman that is married but has lost his husband (perhaps in battle or indifferent settings where he could be believed to have passed on). When the whereabouts of the husband s not identified, the wife turns out to be lawfully â€Å"attached†. The word â€Å"Agunah† is obtained from a Hebrew name â€Å"Ogen† that signifies â€Å"attached†. Therefore, the wife cannot be married again before being issued with a divorce by her husband. In this regard, the wife is in an indefinite state, caught up in two worlds.Advertising Looking for essay on religion theology? Let's see if we can help you! Get your first paper with 15% OFF Learn More In the â€Å"Agunot†, the author chang es the lawful Agunah into a psychological Agunah, portraying multiple instances of personified souls destined to be terribly attached to their desire for things they cannot acquire. The real plot narrates the story of a rich person who arrives in Jerusalem to assist in the reconstruction of the city. The rich man by the name Sire had a daughter, whom he wanted to get married to Ezekiel. Being an intellectual, Ezekiel was offered a teaching job by the rich man (Yefet 439). For the function of constructing an impressive ark in the temple, Sire employed a famous artisan whose name was Ben-Uri. Ben-Uri was a dedicated craftsman, and he dedicates his entire efforts towards his inventive function of constructing the ark. During the construction of the ark, Ben-Uri starts to sing. At this point, Dina gets so much attracted to Ben-Uri. However, Ben-Uri pays no attention to Dina and dedicates all his concentration and zeal to his task of art until he is through with the construction of the a rk, placing it near a window. When Ben-Uri dozes off in a backyard when it is already dark, Dina gets interested in knowing why Ben-Uri has stopped singing. In her nightdress, Dina goes closer to where Ben-Uri had been working and finds the completed ark near a window. When she was admiring the complex and beautiful artistic work in which Ben-Uri had totally dedicated his time and efforts to, Dina is overcome by a swift satanic urge in the form of jealousy and she throws out the ark thru the window (Yefet 441). Ben-Uri is blamed of the act and is forced to leave Jerusalem, and instead of the ark he had made, a simple one was prepared. Overpowered by guilt prior to get married to Ezekiel, Dina opens up to the rabbi and disclosed that she damaged the ark that Ben-Uri had made. The rabbi termed it as an accident. Even if Dina got married to Ezekiel, their marriage was never consummated. Both Dina and Ezekiel sat in different corners in the bedroom reflecting on the different things tha t had earlier transpired. On the same night, Ezekiel decides to divorce Dina and flees from Jerusalem (Yefet 442). The story ends on a mystical instance with assumptions of where rabbi headed to after he also leaves Jerusalem. Some of the metaphors that ensue are in some names of the characters. Ben-Uri symbolizes the Bezalzel in the bible who constructed God’s Tabernacle. Ezekiel symbolizes the Ezekiel in the bible who was a prophet and Dina symbolized the Dina in the bible who is represented as a raped woman. He says, Our sages of blessed memory said that when a man puts his first wife away from him, the very altars weep, but here [with Ezekiel and Dina] the altars had dropped tears even as he took her to wife (Agnon 7)Advertising We will write a custom essay sample on Agnon: Judaism through Metaphors specifically for you for only $16.05 $11/page Learn More The Kerchief In the story of â€Å"The Kerchief†, there comes up a boy as he moves th rough an entrance, when he starts to learn to join his childlike notions with the accountabilities of living in the world. While he lies in the bed of his dad, the boy gets a dream of the Christ, a magical realism (Agnon 8). He integrates his supernatural practicality of his juvenile and relates it to the function of mitzvot. As the boy grows up, his voice is augmented as the sounds of his parents diminish. His parents are reprieved, shifting to the backdrop as his real individuality, his desires and thoughts shift to the forefront. During his father’s absence, the boy would spend the nights in his bed and think of the likelihood of the return of Messiah. The Messiah as the boy believed, having intermingled with beggars, was immediately set to be identified as the Redeemer and King. In accordance with the boy, in the times that the Messiah would come back, his family could not have any distance separating them. Instead of journeys to work or to school, they would live togethe r, matching together in the courts of deity (Balaban 424). The boy could keep a record of the times of the absence of his dad by attempting a fresh loop in his fringes, after waking up every morning. The section outlined when the boy’s dad could come back from the fair is impressively gorgeous. This part carries the dream of the boy concerning his family, the value of closeness, and reverence, which are a radiance of light that grips the kids of a given family from cohort to cohort. The presents that the head of the family would bring home were valued, but temporary thus vanishing and lost after a moment (Balaban 425). Past the contentment of his riches, the storyteller is somewhat taken by a kerchief that his dad gave to his mum. The boy’s mum wears the scarf on different occasions. Nevertheless, during the Bar Mitzvah (an initiation rite in Judaism indicating 13 years of age of a Jewish lad and representing the start of religious accountability) of the boy, the mothe r ties it perfectly around the neck of the boy as a symbol of reputation. On the day of the ceremony, a beggar finds his way to the urban dwelling and he is avoided by everyone who gets near him. As the boy was on his way home, he meets the beggar and hands the exceptional kerchief to the beggar who uses it to cover his sores (Balaban 421-422). When the boy gets home, his mum immediately assures him that instead of a punishment for handing the kerchief to the beggar, he is applauded in joy for his lovely deed. In this regard, the existence of his parents, his dream concerning splendor of loving and lasting affection of his family get strongly achieved.Advertising Looking for essay on religion theology? Let's see if we can help you! Get your first paper with 15% OFF Learn More The digit 13 is metaphoric of a custom in Judaism. It is a number that illustrates a given maturity, a signpost of the maturity of a child. This number also symbolizes the traits of God, as earlier comprehended from a biblical perspective. Additionally, in Judaism, there exist 13 standards of faith. In the story of â€Å"The kerchief† the boys appears to make his parents contented with his deeds, illustrating the lines delineated for him, which is just the same way as a person could complete a written Torah (Balaban 423). The kerchief acquires a key and changing position in the attentiveness of the boy. The kerchief acts as the connection between the dad and mum and when the boy offers it to the beggar on the day of his Bar Mitzvah, the boy symbolizes Elijah, accomplishing a kind-hearted deed that could lead to redemption in the future. In this regard, the boy embraces both the greatest ambitions of human lessons and every one of the Godly qualities, a principle that symboliz es the best of traditions in Judaism stranded by tight traditions and kind family. Torah satisfies the Talmud. Additionally, the Talmud satisfies the scientific investigation and finally, the whole story makes the traits of a well-built person. From Lodging to Lodging The importance of this story heightens with the remembrance that Agnon initially shifted to Palestine in 1908 at the time of the second occurrence of mass migration to Palestine that took place from around 1904 until the World War I started. The aforementioned occurrence encompassed countless believers of Judaism that turned up not for the fact that they were idealists or Jewish backers of Zionism, but since riots and dire lack compelled them to (migration to Palestine was economical as compared to migration to America). The story commences with the narration of both winter and summer. The motives of sickness against those of well-being discussed at the beginning keep coming up throughout the story. The lodgings rent o ut in Tel Aviv are very close to the main bus terminus (Vais 31). The noise at the terminus keeps the narrator awake during nighttime with the sleepiness making him weary throughout the day, in such a great way that he could not actually benefit from being near the sea. Escalating the sense of sickness, the reader learns that the landlord had a kid who after being abandoned by his mum, eats dirt and is in a very pitiful state. The child cries through out the night. Even if flies could crawl over the wounds of the narrator, he was very tired to chase them away. The friends of the child’s father speak to him the way people speak to the ailing individuals. Moreover, they persistently tell him to move from one lodging to another, especially because he seemed to hate being kept awake throughout the night in Tel Aviv (Hagbi 90-95). The narrator states that Talmud’s teachings point out that individuals must never keep moving from one quarter to another, but his pals ignored h im and one of them searches new lodgings for him. The lodgings are not just new, but as well ideal. In this regard, they symbolize the dreams of a restored, healthy Israel and healthy individuals. In this story, the small house is positioned on a grassy hill away from the rowdy residents of the city and in the vineyards grown by the landlord. The portrayal of the house as well as nurturing of the land around it creates the metaphor of the resurgence of the land adored by the youthful Jewish innovators. The images of sickness and well-being keep occurring as the child’s father longs for the unique relaxation that he will experience when he gets into the house (Hoffman 147-148). Meanwhile, prior to his doing so, he generates an illness of his eyes and he is cautioned against touching the eyes to prevent them from turning out to be worse. Nevertheless, when he goes back to the lodgings in Tel Aviv, the boy, who has sick eyes and unclean fingers, keep on touching the eyes of his father even after being stopped. The representation of the illness strongly differs with the speaker’s finding when walks to the roads: I passed through the land and I saw that we had several more villages. Places that had produced only thistles and thorns had become like a garden of God. And like the land, so too the people were happy in their labors and rejoicing in building their land, their sons and daughters healthy and wholesome. Their hands were not soiled, and their eyes were not diseased (Agnon 18). The fable of the goat This story tells of an old man who falls sick and the sickness makes him get a severe and bad cough. As his treatment, the physicians prescribe the milk from a goat. The old man thus obtains a goat that demonstrates a queer pattern of conduct. Each day, the goat would disappear for a short time and come back with its udders filled with very sweet milk that calmed the cough. Puzzled by this queer conduct, the son to the old man is determined to unders tand this occurrence (Hagbi 127). The son to the old man ties the goat with a very long rope and stealthily follows her. When he followed the goat by the rope, the goat directed him to a very lengthy cave. The journey through the cave landed them to the land of Israel. Turning his eyes about the land, the son saw an attractive land that looked like the Garden of Eden. With the notice that he had reached the â€Å"promised land†, the son wrote a note to his dad directing him on the way to come after the goat on its way to this land. He attached this note at the ear of the goat as it started its journey back home. On seeing the goat without the company of his son, the old man assumed that the goat had led to the death of his son (Hagbi 129). He thereby reacted with wrath and killed the goat, only to find the note when the goat is already dead. This story ends on a sad note of disconnection of the father from his son as the cave strangely vanished with the death of the goat. The father thus forever remains in exile. The position of exile is represented as a sickness. A characteristic theme of exile from Israel in the bible as well as in the Jewish scriptures is a curse and reprimand. The affirmation of coughing from his heart rather than from his lungs symbolizes that the old man was not sick physically but psychologically (Hoffman 149-150). The reality that the milk carried by the goat originates from Israel and calms the coughing of the old man symbolizes Israel as a treatment to the psychological sickness of exile. The journey to Israel through the cave is symbolic of a spiritual walk to the Promised Land. In Hebrew, the word cord used to represent the rope tied to the goat has a pronunciation of ‘Meshicha† that calculatedly is pronounced almost the same as the Hebrew term for Messiah. To accept to have a grip on the cord â€Å"then your journey will be secure, and you will enter the Land of Israel† (Agnon 23) represents a real messia nic acceptance. Conclusion Shmuel Yosef was an author and a significant contributor in contemporary Jewish creative writing. As Yosef said, religious scriptures, Talmud and Torah, habitually influenced his writings. The stories of Agnon metaphorically signify and characterize the customs and traditions of Judaism. At the beginning of the story â€Å"Agunot†, Agnon utilizes metaphor that acts as a basis of the subsequent plot. It is from this story that the author gained his name â€Å"Agnon†. The figure 13 in â€Å"Kerchief† is metaphoric of a tradition in Judaism. The lodgings in â€Å"From Lodging to Lodging† are not merely new, but as well perfect, symbolizing the dreams of a reinstated, healthy Israel and healthy persons. In â€Å"The fable of the goat†, the journey to Israel via the cave is symbolic of a divine walk to the Promised Land. As evident in this paper, the writings of Agnon embark upon conflicts in traditional living in Judaism, lan guage and modern-day world. Agnon, Shmuel Y. A book that was lost and other stories, California: Schoken, 1995. Print. Balaban, Avraham. â€Å"A different reading of S. Y. Agnon’s story, â€Å"The kerchief.† Journal of Modern Jewish Studies 11.3 (2012): 419-425.  Print. Hagbi, Yaniv. Language, Absence, Play: Judaism and Superstructuralism in the Poetics of SY Agnon, New York: Syracuse University Press, 2009. Print. Hoffman, Anne. Language, Absence, Play: Judaism and Superstructuralism in the Poetics of SY Agnon. European Journal of Jewish Studies 5.1 (2011): 147-150. Print. Vais, Hilel. Agnon and Germany: The Presence of the German World in the Writings of SY Agnon, Ramat Gan: Bar-Ilan University Press, 2010. Print. Yefet, Karin. Unchaining the Agunot: Enlisting the Israeli Constitutional in the Service of Womens Marital Freedom. Yale Journal of Law Feminism 20.1 (2008): 439-442. Print.

Strategic Marketing Plan for Pit Bull Pride of Delaware Term Paper

Strategic Marketing Plan for Pit Bull Pride of Delaware - Term Paper Example Further, the organization allows volunteers render their services in line with promoting positivity for pit bulls. Remarkably, the organization draws no profits from their operations hence explaining the reason as to why the organization relies on foster shelters to offer this service. In this regard, this essay will give a detailed strategic plan report on how Pit Bull pride of Delaware would become a better performing institution from the level that is in currently. Additionally, the planning process will include a marketing strategy to produce a customer centered strategic plan. Company operations Pit Bull Pride receives a substantial number of pit bulls through surrender by the owners and the other fraction from shelters with high-kill probability. As per their database, the organization rescued at least a hundred and ten dogs from within Delaware, New Jersey, Pennsylvania and also Maryland in the year 2013. The highest percentage of the rescued pit bulls came from high kill hold ing shelters hence assuring the company of the continued need to stay in operation. After rescuing, pit bulls receive temporary shelter at foster homes until a time when they would get permanent homes that would give love and care as intended. Therefore, this organization draws success from the relenting partnership that they have with foster shelters as they help them save more pit bulls. On the other hand, the organization also facilitates adoption of rescued pit bulls, but they subject possible candidates to thorough screening before qualifying to adopt the animals. The rigorous process includes a face to face interview, home inspection, personal veterinary reference, and lastly a written consent commitment to caring for a dog. However, the organization also performs a temperament check on the pit bulls before their enrollment into the core program. Further, the dogs also go through screening to ascertain their health status before adoption into an official member of their foreve r family. The medical procedures include up to date vaccinations, testing for heartworms, and dosage on fleas or ticks. The dosage acts as a preventive measure for these pest infestations to assure them of healthy lives during their stay at the shelter. Vision for the organization As earlier mentioned, Pit Bull pride Delaware principally relies on the services of foster shelters to provide animal holding facilities until they can give shelter to the rescued pit bulls. For them, this serves as a restriction to growth and stability as it restricts the number of pit bulls that the organization might save if they had their own shelters. In this regard, Pit Bull pride intends to create their own shelter possibly in 2014 as a way of increasing work output and impact. According to Pit Bull Pride founder, Lauren Verfaillie, the organization underwent successful official incorporation in April of 2012. After incorporation, the organization applied for the 501 (c) 3 tax exemption application to the IRS it sought recognition as a nonprofit entity (Herman & Associates, 2011). This will in turn facilitate the organization to make strides into being a large supporter of pit bulls. The labor force of Pit Bull Pride According to Lauren, the organization squarely depends on volunteers to help in the running of the operations

Response and Opinion Paper Essay Example | Topics and Well Written Essays - 500 words

Response and Opinion Paper - Essay Example Apology, the dialogue reveals the tension that persisted between citizens in society, who discovered the tyrannical government and its regressive tendencies. Religion was employed to pacify the masses to follow particular norms and traditions that defined morality, but Socrates in his defense criticizes its exploitation and misuse of authority. For instance, he mocks the jury when he requests free meals for the rest of his life to be his sentence, but is later sentenced to death. Socrates dislike and disregard for the political system is extended in his third dialogue Crito where he decides to remain after the jury sentences him to death when found guilty. Even though, his second text Apology neglects his accusers, the system almost reigns supreme when he complies with the unjust laws of Athens and waits for his execution. I believe Socrates did not loathe interplay between religion and politics, but despised the manner rulers wielded power and influence over the masses. Finally, his last dialogue, Meno takes a sudden twist when though Socrates appeared to have lost the battle of justice, his dislike for the political system is seen when he decided to self-administer his death. He remained unconvinced by the jury’s verdict and considered his fate not in their hands. The dialogue is full of debate between Immortality and soul and subtly implies the inevitability of the continued existence of the soul. It is apparent battles characterize the history of philosophy, especially between camps debating major issues about human existence. One major debate is the source of knowledge and this argument pits rationalists against empiricists. Even though, rationalists claim the starting point of human knowledge is reasoning, I believe the beginning of human knowledge is sense experience (Carrutheras 123). It is the human senses that provide us with the original data concerning events in the world. Without the raw data obtained through sense experience, then knowledge